{"id":404,"date":"2008-06-21T00:03:04","date_gmt":"2008-06-20T22:03:04","guid":{"rendered":"http:\/\/guy.pastre.eu\/?p=404"},"modified":"2008-06-21T00:03:04","modified_gmt":"2008-06-20T22:03:04","slug":"leducation-populaire-pas-si-moribonde-que-ca","status":"publish","type":"post","link":"https:\/\/guy.pastre.org\/?p=404","title":{"rendered":"L&rsquo;\u00c3\u00a9ducation populaire, pas si moribonde que \u00c3\u00a7a !"},"content":{"rendered":"<p>Ce petit billet juste pour r\u00c3\u00a9pondre \u00c3\u00a0 quelques provocations amicales sur le c\u00c3\u00b4t\u00c3\u00a9 obsol\u00c3\u00a8te de l&rsquo;\u00c3\u00a9ducation populaire.<\/p>\n<p>Je ne vais pas ici refaire tout le discours sur l&rsquo;\u00c3\u00a9volution et non la disparition de la veille dame, mais juste vous renvoyer \u00c3\u00a0 la lecture de cet article du sociologue Jacques Ion.<\/p>\n<p><a href=\"http:\/\/guy.pastre.org\/wp-content\/uploads\/2008\/06\/engagtheorie-jion.pdf\">Peut-on encore parler d\u00e2\u20ac\u2122\u00c3\u00a9ducation populaire ? Id\u00c3\u00a9al \u00c3\u00a9ducatif, engagements publics et socialisation politique<\/a> est un article paru dans l\u00e2\u20ac\u2122ouvrage \u00ab\u00a0un engagement \u00c3\u00a0 l\u00e2\u20ac\u2122\u00c3\u00a9preuve de la th\u00c3\u00a9orie : itin\u00c3\u00a9raires et travaux de Genevi\u00c3\u00a8ve Poujol\u00a0\u00bb dans la collection Injep \u00ab\u00a0d\u00c3\u00a9bats jeunesses\u00a0\u00bb.<\/p>\n<p>Je vous invite \u00c3\u00a0 parcourir ces 10 pages dont l&rsquo;introduction donne le ton :<\/p>\n<p class=\"spip\">\u00a0\u00bb <em>En guise d\u00e2\u20ac\u2122introduction, je commencerai par r\u00c3\u00a9futer deux arguments souvent r\u00c3\u00a9p\u00c3\u00a9t\u00c3\u00a9s pour expliquer la crise de l\u00e2\u20ac\u2122\u00c3\u00a9ducation populaire, ce qui me permettra de pr\u00c3\u00a9ciser ce que j\u00e2\u20ac\u2122entends par individuation.<\/em><\/p>\n<ul>\n<li><em>Contrairement \u00c3\u00a0 ce qui est souvent avanc\u00c3\u00a9, nous ne vivons pas la mont\u00c3\u00a9e des individualismes. (&#8230;) ce n\u00e2\u20ac\u2122est en effet qu\u00e2\u20ac\u2122\u00c3\u00a0 partir du moment o\u00c3\u00b9 l\u00e2\u20ac\u2122on peut penser la soci\u00c3\u00a9t\u00c3\u00a9 comme somme d\u00e2\u20ac\u2122individus et non comme assemblage organis\u00c3\u00a9 d\u00e2\u20ac\u2122entit\u00c3\u00a9s collectives (des corps, des \u00c3\u00a9tats ou des corporations) que la question du \u00c2\u00abComment \u00c3\u00a7a tient ensemble\u00c2\u00bb (la question du lien social) et la question du \u00c2\u00abComment vivre ensemble\u00c2\u00bb (la question politique) deviennent cruciales.(&#8230;)<\/em><\/li>\n<\/ul>\n<ul>\n<li><em>Nous ne vivons pas la fin des id\u00c3\u00a9ologies. Une id\u00c3\u00a9ologie est une repr\u00c3\u00a9sentation du monde social \u00c3\u00a0 lui-m\u00c3\u00aame, une certaine forme d\u00e2\u20ac\u2122articulation du vrai et du bien, une fa\u00c3\u00a7on de la soci\u00c3\u00a9t\u00c3\u00a9 de se dire ce qu\u00e2\u20ac\u2122elle est. Elle fonctionne comme un mythe, elle est une ressource pour agir, une r\u00c3\u00a9serve<br \/>\nd\u00e2\u20ac\u2122\u00c3\u00a9nergie collective.Et les soci\u00c3\u00a9t\u00c3\u00a9s comme les hommes ne peuvent se passer de ces repr\u00c3\u00a9sentations qui contribuent \u00c3\u00a0 orienter l\u00e2\u20ac\u2122action, c\u00e2\u20ac\u2122est-\u00c3\u00a0-dire \u00c3\u00a0 la fois \u00c3\u00a0 lui donner une impulsion et \u00c3\u00a0 lui donner sens. (&#8230;)\u00a0\u00bb<\/em><\/li>\n<\/ul>\n<blockquote><p><em>Source <\/em>: <a href=\"http:\/\/ressourcesjeunesse.injep.fr\/Peut-on-encore-parler-d-education.html\">http:\/\/ressourcesjeunesse.injep.fr<\/a><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Ce petit billet juste pour r\u00c3\u00a9pondre \u00c3\u00a0 quelques provocations amicales sur le c\u00c3\u00b4t\u00c3\u00a9 obsol\u00c3\u00a8te de l&rsquo;\u00c3\u00a9ducation populaire. Je ne vais pas ici refaire tout le discours sur l&rsquo;\u00c3\u00a9volution et non la disparition de la&#46;&#46;&#46;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[32,63,28],"class_list":["post-404","post","type-post","status-publish","format-standard","hentry","category-societe","tag-education","tag-education-populaire","tag-politique"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/guy.pastre.org\/index.php?rest_route=\/wp\/v2\/posts\/404","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/guy.pastre.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/guy.pastre.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/guy.pastre.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/guy.pastre.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=404"}],"version-history":[{"count":0,"href":"https:\/\/guy.pastre.org\/index.php?rest_route=\/wp\/v2\/posts\/404\/revisions"}],"wp:attachment":[{"href":"https:\/\/guy.pastre.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=404"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/guy.pastre.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=404"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/guy.pastre.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=404"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}